This is a Christmas film. A woman has finished packing some
presents. She sits down to watch the TV. She dies. The TV stays on. Three years
later, her remains are discovered. The presents are still there.
Or maybe it’s an anti-Christmas film. The real miracle of
the movie is that, in spite of its premise, (and this is a documentary, telling
a true story), it somehow manages to be in some way not depressing. The
weirdness of Dreams of a Life is that we learn that far from being unloved, a victim
of our heartless society, Joyce Vincent, the woman in question, was held in
deep affection by the people whose lives she had passed through. If this is a
mystery movie, it’s one that leaves its puzzle unresolved. The causes of her
death, both physical and psychological, remain speculative.
In a way, Dreams of a Life is the biography of the London I
have lived in these past 25 years. The modern city is a peripatetic land, full
of magic doors and ratholes. You never quite know which one you’re going to
pass through next. Vincent, we are told, enjoyed the city. It brought her
within touching distance of realising her dream of being a singer. It brought
her relationships with people from a variety of races, cultures and different
classes. It allowed to be invisible when she wanted, but also to participate in
the things which constitute city life: the events, the bars, the streets.
Someone describes Vincent as a chameleon. All true city-dwellers are
chameleons, capable of switching from one ambience to another; their personalities
as much a negative of the world they live in as a positive of themselves.
The director took the bold move of casting an actress to
recreate scenes from Vincent’s life. The actress sings and walks and is given
one line. At first I thought that this was a mistake, that the audience’s
mental picture of the film’s subject would be distorted by the actress Zawe
Ashton’s features, but in the end it worked. Another aspect of Vincent’s life
is that she grew up in the pre-digital era. Ours will be the last generation
whose memories are captured within minds, not on hard drives. There are few
photos of Vincent: she remains a blank slate upon which we can draw our own
picture. Ashton remains an approximation of the woman who vanished; her mystery
all the stronger for the lack of documentary material to reflect the accounts
of her given by friends and lovers.
It seems likely that we have all of us who have lived in
this city over the past twenty years known our own version of Joyce Vincent.
Perhaps for some she is what we became: someone who vanished from their lives,
who mattered for a while and then moved on. This is where Morley’s sympathetic
approach reveals another truth, less tragic, more mundane. The city is a place
almost designed for transience. The people Morley tracked down to tell us about
Joyce come across as good-hearted and caring. It’s not such a bad society we
inhabit, even if it has cracks. And whilst this is but a partial story of its
subject’s life, with the crueller aspects under-explored, the film still
succeeds in being somehow celebratory. All the lonely people are perhaps not
quite as lonely as they seem. The closing image need not be the one by which
they are remembered. Morley seems to restore Joyce Vincent’s self-respect, counteracting
the obvious, tragic figure of the newspaper headlines. As such, Dreams of a
Life pulls off the odd trick of being both affirmation and condemnation of our
culture at the same time. By choosing to tell the unheralded story of one of
the city’s unknown warriors it succeeds in being one of the most telling
documentaries about London I have ever seen .
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