Friday, 20 March 2026

hamnet (w&d chloe zhao, w. maggie o’farrell)

Two connected thoughts on Zhao’s take on the novel.

Firstly - In The Rider and at times in Nomadland, Zhao employed what might be described as cinema verité to great effect. Naturalistic lighting, a roving, deliberately unsteady camera. Muted performances punctuated by dramatic moments. In Hamnet, she stays true to this, in spite of what must have been an inflated budget (although the CGI London riverbank scenes feel slightly low-cost). The trouble is, and perhaps this is exacerbated by coming from an English POV, cinema verité in a faux elizabethan England is always going to be a stretch. Rather than the viewer being sucked in by the style, it draws attention to everything that possesses the artifice of cinema. In a sense the nature scenes are the most effective: here the backdrop feels no more than regularly artificial. In contrast Elizabethan Stratford/ London feels like a construction, as indeed it is. The plague that is a motif and key plot diver is communicated via cinematic shorthand.  Secondly, given the presence of star names doing a lot of heavyweight acting, rather than getting lost in their story, as is the case of The Rider, one is constantly aware of the heavy-lifting the stars are doing. The naturalism is undercut and what remains is pure performance. Which also explains why Buckley was a shoe-in for the Oscar.



Sunday, 15 March 2026

uncle anghel (panaït istrati, tr. maude valérie white)

Uncle Anghel is a novel of two halves. The first is told from the point of view of Adrian, a young villager whose uncle, Anghel, a formerly prosperous innkeeper, has gone to ruin. Adrian returns from travelling just in time to attend the death throes of Anghel, a formidable, cursed soul, who has no regrets. The second half of the book is narrated by Adrian’s cousin, Jeremy, who is present at the deathbed. Jeremy tells the story of his rumbustious childhood living with the famous bandit, Cosma. These adventures have less of a Schopenhaurian feel than the first half of the book. It has the flavour of a Jack London adventure story, as the author returns to the tales of his youth. 


Thursday, 12 March 2026

the song of the earth (jonathan bate)

Bate’s examination of the links between romanticism and ecology offer up the moral that the poet is the unacknowledged connection between the soil and the mind. As such the poet, like the aborigine in the outback, can sing us out of the dystopia which we have constructed. At times beautiful and other time befuddling, the book ranges from Heidegger to Clare and gives perhaps unexpected prominence to Byron. Bate is strong on that paradox of modernity whereby an appreciation of nature is coupled with an alienation from nature. Are his conclusions in the end somewhat hippy-chic, as he discourses from this Oxonian ivory tower? There was a feeling in the reading of the book (and feelings are not to be negated according to his thesis) that the urgency of the opening chapters, or the radicalism of the opening chapters, became diluted as the book expounded its argument. However, this might also be an inevitability in the actual process of writing itself; perhaps according to Bate, the tendrils of poetry are the truest form of the word, and the more that writing seeks to investigate the roots of those tendrils, the less, ironically, it becomes possible to hear the flower’s song.


The Graeco-Roman counterpart to the story of Eden is that of the lost Golden Age. It is a story which has had an extraordinarily long and fertile history as a mythic and literary archetype. It tells of how all beasts had horizontal backbones and a gaze that looked down towards the earth, until there came Prometheus who ‘Upended man into the vertical’, and ‘tipped up his chin / So to widen his outlook on heaven’. Once man looked away from where he walked, the earth became vulnerable. The desire for transcendence, the aspiration to higher realms, was predicated upon a denial of biological origin, a departure from ground.

Monday, 9 March 2026

daisies (w&d vera chytilová, w. pavel jurácek, ester krumbachová)

At a time when there is much discussion about the difference between female filmmaking and male filmmaking, it is perhaps instructive to savour a film I have spent many years waiting to watch. It is fascinating to note how many of the film’s images have crept into the cinematic consciousness, so that watching the film was a little bit like reacquainting with something you have never known. Chytilová’s film is non-linear, imagistic, provocative, playful. Non-linear in so far as there appears to be no concrete story, just the adventures of two young friends in a city, their encounters, their pranks, their dreams. Imagistic in so far as the image is prioritised over the word. Provocative in several fashions: featuring  two young women frequently scantily clothed, seemingly assured in their sexuality, feels as though it is a challenge to those who adhere to a masculine perspective of how young women should behave (and the film has them repeatedly take the piss out of older men). It might be that fifty years later the attitudes of the two Maries have become the norm, which only makes one wonder how a contemporary version of Daisies might seek to provoke. Playful in so far as there is a constant sense of the director seeking spontaneity, (and cinema is the hardest medium in which to be spontaneous), creativity, fun. As I ran up Shaftesbury Avenue after the movie, in an incoherent and disruptive fashion, swimming against the tide, I felt a certain affinity with Chytilová’s anti-world stance. 


Thursday, 5 March 2026

the secret agent (w&d kleber mendonça filho)

I had been told so much about this film, and harboured a longing to see it for so long. And there are few better cinemas in central London to watch it than the Garden Cinema, where our own Latino experience occurred last year. Kleber Mendonça Filho sets out to make an epic, a homage to Recife and to an era. The film opens with a brief montage of stills of musicians, and then moves into a superb opening scene as Wagner Moura’s character, Armando, fills up with petrol. The scene is perhaps ten minutes long and completely captures the sense of being in the middle of nowhere in deepest Brazil. Then Armando arrives in Recife and the film settles down into something else, a leisurely north eastern reflection on corruption, carnival and the cinema. The film is peppered with humour and the grotesque. It’s in the tradition of Babenco’s Lucio Flavio, without quite possessing the hard edge of the Argentine director’s movie. It feels like a movie about that time, told from the standpoint of a safer time, something the film’s 21st century framing device would appear to acknowledge. 



Tuesday, 3 March 2026

souvenir (michael bracewell)

This slight half-fiction, populated by pop stars and flaneurs, does what it says on the tin. It remembers. In a succession of vignettes, Bracewell traces an unofficial history of the capital from ’78 to ’85. This is the land of music and fashion, of the unheralded and the heralded. People who went to parties in council blocks or art galleries, people who walked the streets wondering at the dazzle, clocking the passers-by, living outside thoughts of the future. It’s a small, beautiful book which captures the city in the years before I knew it, albeit the traces of that time were still around when I arrived in 88, the last gasp of the pre-digital era. If you really want to know what London was like in those days, you can do much worse than spend an afternoon with Bracewell’s Memoir. 


These Polaroid photographs, by contrast, were deeply English, neo-Romantic in spirit: Paul Nash, John Minton, Derek Jarman; the lane in deep green evening light, abstraction on the beach, the personality of inanimate objects (a jar on a windowsill, a dirty windowpane, a stricken tree, moss on blackened brick); the stilled or violent atmosphere of time and place thickening to numinosity.

Sunday, 1 March 2026

no other choice (w&d park chan-wook, w. donald e. westlake, lee kyoung-mi)

11am on a Friday morning is a great time to watch a film which questions the new world order we are all subject to. Chan-wook’s film has enough highways and byways for the viewer to undergo their own personal journey down its highways and byways. After the set up, with Man-su losing his job and embarking on his dastardly scheme to become re-employed, there were moments when the film teeters on the edge of self-indulgence, in the style of a Jacobean tragedy which becomes obliged to go through its revenge story beats. (With some gratuitous comedy beats thrown in). Yet, as the narrative starts to swirl towards its centrifugal conclusion, the investment of director and audience is rewarded. Chan-wook’s meditations on the diabolical nature of a world given over to dehumanised capital, aided and abetted by AI, comes into flower in a darkened lights-out factory. The dedication to Costa Gavras in the closing credits feels like game recognising game. 



Wednesday, 25 February 2026

the shepherd and the bear (w&d max keegan, w. sabine emiliani)

Keegan’s doc is what might be called lovingly made, as it follows the travails of an ageing shepherd in the Pyrenees. The shepherd is one of the last of his line, happy to spend months living in a small shack in the high country. When bears are released into the wild, re-establishing a bear community, local livestock owners are fearful. The ancient conflict between man and nature has a new battleground. The shepherd keeps doing his thing, no matter what, even after a few savaged sheep carcasses make spectacular appearances. The film, like the conflict, simmers rather than coming to a boil, but it’s a well crafted portrait of a remote rural society which highlights the paradoxes around ideas of re-wilding and environmentalism, concepts that can lead to the sense of an agenda being imposed by metropolitan diktat on the rural communities who inhabit the countryside and the wild places the environmentalists seek to preserve.


 


Monday, 23 February 2026

sorcerer (w&d william friedkin, w. walon green, georges arnaud)

Back in the Ipswich Film Theatre, half-full for this restored print of Friedkin’s minor classic. I might have seen the Wages of Fear, but if I have I can’t remember when. Friedkin expands the story in a bold opening, stitching together three long sequences which introduce the key characters, all renegades of one form or another, living on the edge of their country’s laws. The long shots, the zooms, have a bravura feel, which echoes the scope of a film that moves from Mexico to Palestine to Paris and New York in the opening twenty minutes. These characters come together in the Colombian jungle, on an oilfield run by the gringos. The colonial aspect of the story is clear: the USA wants the oil and it will do anything to get it. This sets up their trip through the jungle, two souped-up lorries like something out of a Mad Max film. The fact that there are two trucks, as in the original, is a simple but brilliant device to maintain tension. One of the trucks is going to get to the destination, but we don’t know which one. Friedkin is a dystopian anarcho-futurist. A kind of Verlainian Marinetti. These trucks are behemoths, but they are also, literally, timebombs, primed to go off. It makes for scenes of forced but remarkable tension. There’s elements of Aguirre to the movie, the challenge of the white man to tame the untameable terrain. Although the one who survives will be brought down not by nature, but by man.



Tuesday, 17 February 2026

pillion (w&d harry lighton, w. adam mars-jones)

For reasons that have to do with a long-held editorial stance the doe-eyed critic is not able to comment on Pillion, except to say chapeau to whoever chose to have Skarsgård reading several volumes of Knausgaard’s My Struggle. Screenwriter? Director? Art director? The actor himself? A tiny stroke of genius. (And of itself this detail/question illustrates how fluid is the process of 'writing' a film.)