Martel deviates into doc. Nuestra Tierra is a rangy documentary which looks, as the title suggests, at the issue of the land, who owns it, who has rights. The location is Tucuman, the northern province of Argentina. Northern Argentina has a far larger native or indigenous population than other parts of the country. One of the notable aspects of Martel’s documentary is the way it makes explicit how little representation this element of society has within the general Argentine audio-visual world. The film revolves around a dispute over land rights in a valley which the indigenous Chuschagasta population claim they have always inhabited, which several white families now claim ownership of. This lead to a clash between the local indigenous population and three men of caucasian descent which ended with shots being fired and one indigenous man dying. The film is loosely weaved around the subsequent court case, brought by the relatives of the dead men. There was one pointed moment in the cinema when an academic opines that there are no official rastros (traces) of Chuschagasta in the valley. Rastros can also mean features, and Martel juxtaposes the academic’s words with the faces of the Chuschagasta who are present at the trial. The irony of the academic’s negationist argument was not lost on the Cinemateca audience.
The film seeks to both relate the dramatic events of the confrontation, of which there is grainy footage, and also to recount the stories of many of the inhabitants of the valley. It is an object lesson in a non-netflix method of storytelling. It resists sensationalism, preferring to dwell on the complex history of the region and its inhabitants, shifting from courtroom drama to archeological/ sociological study. There is no dominant central character. The viewer is encouraged to immerse themselves in this valley, to walk through its ravines, to gaze at the wild horses, to listen to the memories of the elders. In so doing, Martel creates an important document about discrimination and the inequities of Argentine society.