Altman’s ballet film is a curio and a great example of how the mish-mash of filmmaking means that a potentially potent project fails to come off. The film is set in Chicago and uses dancers from the Joffrey ballet company. There are roles for two choreographers who play themselves, Lar Lubovitch and Robert Desrosiers, the latter to great comic effect. There are numerous dance sequences, lovingly filmed, giving the film a strong visual aesthetic. The sequence of Neve Campbell’s dance in the open air theatre, as the storm closes in, is particularly effective. This is filmmaking with a sense of risk which echoes the risk the dancers and the audience seem to be taking. However… the film stars Neve Campbell and she’s also given a story credit, alongside the screenwriter. Campbell dances alongside the rest of the ballet company, with some panache. (It doesn’t look like she’s being body-doubled, a la Portman in Black Swan, but I may be wrong). She also plays a low-key, introspective character, who gets involved in a low-key fashion with James Franco’s young and tender sous-chef. If these character notes sounds wooly, they’re positively concrete in comparison to the narrative, which feels like one of the wooliest narratives ever concocted. Apart from getting together with Franco, and hurting her shoulder when she falls awkwardly, and dancing, absolutely nothing happens to Campbell’s character. There’s no journey, no development, no story to speak of. Which might not have mattered, except for the fact that The Company reminds us of the importance of narrative. As a filmmaker, Altman was a master of creating a world, in a neo-documentary style, and immersing the viewer in that world. Which is something he achieves in The Company. Anyone who has had any dealings with a ballet company will recognise the authenticity of the portrayal. But the portrayal alone begins to become less and less compelling as the film goes on. Because you need a narrative to construct a reason to watch that portrayal. You need stories to knit the fly-on-the-wall elements to life. The script makes a half-hearted attempt to do this at times, with stray storylines about a dancer who’s got nowhere to stay, a storyline which never develops; and Malcolm McDowell’s somewhat laboured character of the great, yellow-scarfed ex-dancer who’s now the autocratic head of the company, but none of these strands are in any way developed, just as Campbell’s character remains frustratingly nebulous. The film collapses in on itself through the lack of narrative. What we’re left with are sketches for a movie: Altman’s capacity to film dance (which was clearly the aspect he enjoyed most in the making of the film); Altman’s documentary-style approach which might have made for a great film about a ballet company but didn’t; and the story of the naif ballerina, Campbell’s alter-ego, which never really got off the page. A glorious failure perhaps, a great example of what film can be when all the pieces of the puzzle are present, but no-one can be bothered to put them together.
Showing posts with label campbell. Show all posts
Showing posts with label campbell. Show all posts
Monday, 9 October 2017
Tuesday, 25 March 2014
under the skin (w&d jonathan glazer, w. walter campbell)
Some points referring to Under The Skin:
Confused Narratives
Films don't have to make sense. They’re often more enjoyable if they don’t. As long as they’re not trying to make sense. The enigmatic can be the best cinema game in town. (cf Kubrick; Resnais; Antonioni) Albeit something that the British are rarely aware of. (Honourable exception Roeg, whose The Man Who Fell to Earth might be the godfather of UTS.)
Is this the most expensive low budget movie ever made?
One of the various clever things Glazer does in his film is appropriate a low-budget sensibility. By which it is meant: low budget filmmaking uses little-known actors or even non-actors. Low budget filmmaking doesn’t have the budget to try and “create” an ‘alternative’ world. So it focuses on the actual world. Which is what frequently gives low-budget filmmaking a sense of immediacy and relevance which a more, arch, “created” world does not. The first half of Under the Skin has the feel of an ob-doc about Glasgow street life. Which a glamorous alien/ hollywood star happens to be passing through. This juxtaposition sets off all kinds of sparks and gives the film a freshness which a more honed product lacks. Kudos to director and star for having the nerve to go down this route.
A little bit of humour goes a long way.
This is a film that’s laced with a mischievous sense of humour. Which helps to buy it space for the more esoteric angles it adopts. Humour gets the audience on board; the moments of humour are like way-stations on the film’s cryptic path. This is what Malick’s po-faced Tree of Life patently lacked, for example.
Is this a feminist movie?
Version 1: Men try to pick up chick thinking (correctly) she looks like a Hollywood star only to find she’s an alien luring them to their oily fate. Moral: men are fools who cannot see under the skin.
Version 2: Men try to pick up chick but in the process reveal their fundamental decency, to such an extent that the alien ends up taking pity on her victims and trying to discover her own humanity. She (it) only meets a truly malicious soul at the very end of the movie whose misguided attempt at rape preempts the finale.
Whilst Glazer’s film clearly pokes fun at the masculine, there’s a warmth to its tone which belies the probable reading which the film will receive on Cinema & Gender courses in the 2020s.
Monday, 6 July 2009
apologia (w. alexi kaye campbell, d. josie rourke)
Sometimes you just have to lay your cards on the table. I don't rate David Hare. I regret the fact that, seemingly forever, he has been allowed to use the National's main stages as his personal salon. His work seems mediocre and parochial, whilst aspiring to be subtle and politically sophisticated. The dialogue tends to stutter off the page, and the characters are like something created by a committee. And, besides his technical weaknesses as a playwright, something which the scale of his intent allows him to gloss over, it is hard to stomach the way in which he seems to have taken it upon himself to pretend to be a kind of moral compass of society, a society which, the more he claims to represent it, the further he seems to be from it.
Years ago, however, I confess, I saw the film of his play, Wetherby (I think it was), whilst in York. And the film registered. There was a dinner party scene where a stranger, as I remember it, started talking about reclaiming words, and then listed some of them. Words like faith or politics or all that. There was something vaguely Nietzschean about all this, and at the time, as a good 20 year old, I enjoyed my Nietzsche.
All of this springs to mind after seeing Campbell's play. Which also explores middle class mores, in a rural setting, round a dinner table, as did Wetherby. The play details the conflict between a radical art historian and her two sons, who still believe themselves to be suffering from the neglect she showed them as children. The play uses the unities of time, place and action fairly rigourously and to good effect. Campbell's dialogue is witty and he isn't scared to throw surprises into the characterisation, with a blond American christian, a flamboyant elderly gay and a soap star blended into the family mix. It takes a bold dramatic turn in the third scene, where the ensemble approach is thrown away with the scene consisting of a dialogue between the mother and her second, troubled son, who arrives and leaves in the middle of the night. The last act becomes somewhat stagey, as characters enter and exit in order to facilitate a succession of closing moments, not of all which feel strictly necessary, and the conversion of the American christian from ditzy laughing stock to moral touchstone seems a little off kilter. However, these are caveats and all in all, the piece marks out its intention to explore the consequences of our political attitudes or non-attitudes effectively, using the generational divide to explore the differences between a current apoliticised culture and the fabled, more radical sixties.
In other words, Campbell is a writer prepared to take a standpoint on the state of our moral-political consciousness, and with enough skill to convince an audience that his standpoint is worth paying attention to. Which is where the comparison with Hare becomes apposite. Given my stated opinions about Hare, and my enjoyment of Apologia, I'm obviously inclined to say that I hope this doesn't prove to be the Wetherby within Campbell's career. There are points of comparison between the two writers (and god knows we need a new Hare to replace the old one as soon as we can find one), but there does seem, for now, to be one very clear difference. Hare suffers from a chronic tendency to take himself too seriously (a not uncommon occurrence with British writers who achieve success in the world of letters). This leads to a sense of humour bypass, which means the humour he tries to inject is stilted and contrived. In Apologia, in contrast, Campbell clearly relishes his ability to use humour as an effective tool to engage the audience. Whilst the third scene showcases his capacity for gripping drama, the rest of the play is suffused with wit in its dialogue and characterisation. Humour, as a good dramatist knows, works against pretension, and Campbell's use of humour holds out the promise that he won't turn into the next Hare. And that an equally jaundiced critic, 20 years down the line, won't be using him as an example to scare a writer from the next generation who emerges with the rare vision and talent to write engaging politicised theatre.
Years ago, however, I confess, I saw the film of his play, Wetherby (I think it was), whilst in York. And the film registered. There was a dinner party scene where a stranger, as I remember it, started talking about reclaiming words, and then listed some of them. Words like faith or politics or all that. There was something vaguely Nietzschean about all this, and at the time, as a good 20 year old, I enjoyed my Nietzsche.
All of this springs to mind after seeing Campbell's play. Which also explores middle class mores, in a rural setting, round a dinner table, as did Wetherby. The play details the conflict between a radical art historian and her two sons, who still believe themselves to be suffering from the neglect she showed them as children. The play uses the unities of time, place and action fairly rigourously and to good effect. Campbell's dialogue is witty and he isn't scared to throw surprises into the characterisation, with a blond American christian, a flamboyant elderly gay and a soap star blended into the family mix. It takes a bold dramatic turn in the third scene, where the ensemble approach is thrown away with the scene consisting of a dialogue between the mother and her second, troubled son, who arrives and leaves in the middle of the night. The last act becomes somewhat stagey, as characters enter and exit in order to facilitate a succession of closing moments, not of all which feel strictly necessary, and the conversion of the American christian from ditzy laughing stock to moral touchstone seems a little off kilter. However, these are caveats and all in all, the piece marks out its intention to explore the consequences of our political attitudes or non-attitudes effectively, using the generational divide to explore the differences between a current apoliticised culture and the fabled, more radical sixties.
In other words, Campbell is a writer prepared to take a standpoint on the state of our moral-political consciousness, and with enough skill to convince an audience that his standpoint is worth paying attention to. Which is where the comparison with Hare becomes apposite. Given my stated opinions about Hare, and my enjoyment of Apologia, I'm obviously inclined to say that I hope this doesn't prove to be the Wetherby within Campbell's career. There are points of comparison between the two writers (and god knows we need a new Hare to replace the old one as soon as we can find one), but there does seem, for now, to be one very clear difference. Hare suffers from a chronic tendency to take himself too seriously (a not uncommon occurrence with British writers who achieve success in the world of letters). This leads to a sense of humour bypass, which means the humour he tries to inject is stilted and contrived. In Apologia, in contrast, Campbell clearly relishes his ability to use humour as an effective tool to engage the audience. Whilst the third scene showcases his capacity for gripping drama, the rest of the play is suffused with wit in its dialogue and characterisation. Humour, as a good dramatist knows, works against pretension, and Campbell's use of humour holds out the promise that he won't turn into the next Hare. And that an equally jaundiced critic, 20 years down the line, won't be using him as an example to scare a writer from the next generation who emerges with the rare vision and talent to write engaging politicised theatre.
Thursday, 7 December 2006
casino royale [dir martin campbell]
Bond is an institution. How do institutions grow old gracefully? Through re-invention? Or acceptance of senility? How old is Bond anyway?
If Casino Royale seems to be anything to go by, he's just got to the mid-life crisis, so there's more to come, but diminishing returns should be expected. The film opens with a recap - Bond makes his first kills and acquires 00 status. It suggests the Bond team, whoever they are, want to make a fresh start - new Bond, new broom. Mid-life crises can take on various forms. Bond has no need of more gadgets, so these are pared back. He's worried about being unfit, so the new Bond is buffed up, shows off his chest, gets his hands dirty. All of which is par for the course. Trouble really comes when Bond, the character within this movie, genuinely does have a mid-life crisis, falls in love with a woman, runs away on a boat with her, hands in his notice.
This development occurs in hour 7 of a nine hour epic, after Bond has re-affirmed his masculinity and proved he can both win and lose at cards. Bond's crisis is squeezed into the tail end of the movie, neccessitating some cramped and unlikely dialogue. Revealing something we knew all along: we don't go to a Bond movie in order to see a psychological drama. His relationship with Vespa is deeply unconvincing, not least because she looks like she's about 17, and Bond has never been the paternal type.
A loss of direction is common in mid-life crises, and it's not surprising Casino Royale doesn't seem to know where it's going, slipping from 'action-packed' into static card games. There's also a curious homo-erotic element, with Bond and his advesary, Le Chiffre, indulging in some sado-masochistic horseplay. The buff Craig slipping out of the ocean seems to be targeted towards the pink pound rather than the lad's pound.
The real problem with Casino Royale is that it fails to develop this intruiging villain. He's good at playing cards, but since when is card-playing a danger to the world as we know it? There's nothing at stake save Bond's ego, and Bond's ego should never be at stake. There's nothing wrong with Mads Mikkelson, it's just his character doesn't actually do very much. Without a malevolent alter-ego on a mission, Bond doesn't know what his mission is. Perhaps it's no surprise he wants to retire and grow pot-plants. By the end of the nine hours he's been running around the world getting nowhere, and it's to the film's mimetic credit that we know how he feels.
If Casino Royale seems to be anything to go by, he's just got to the mid-life crisis, so there's more to come, but diminishing returns should be expected. The film opens with a recap - Bond makes his first kills and acquires 00 status. It suggests the Bond team, whoever they are, want to make a fresh start - new Bond, new broom. Mid-life crises can take on various forms. Bond has no need of more gadgets, so these are pared back. He's worried about being unfit, so the new Bond is buffed up, shows off his chest, gets his hands dirty. All of which is par for the course. Trouble really comes when Bond, the character within this movie, genuinely does have a mid-life crisis, falls in love with a woman, runs away on a boat with her, hands in his notice.
This development occurs in hour 7 of a nine hour epic, after Bond has re-affirmed his masculinity and proved he can both win and lose at cards. Bond's crisis is squeezed into the tail end of the movie, neccessitating some cramped and unlikely dialogue. Revealing something we knew all along: we don't go to a Bond movie in order to see a psychological drama. His relationship with Vespa is deeply unconvincing, not least because she looks like she's about 17, and Bond has never been the paternal type.
A loss of direction is common in mid-life crises, and it's not surprising Casino Royale doesn't seem to know where it's going, slipping from 'action-packed' into static card games. There's also a curious homo-erotic element, with Bond and his advesary, Le Chiffre, indulging in some sado-masochistic horseplay. The buff Craig slipping out of the ocean seems to be targeted towards the pink pound rather than the lad's pound.
The real problem with Casino Royale is that it fails to develop this intruiging villain. He's good at playing cards, but since when is card-playing a danger to the world as we know it? There's nothing at stake save Bond's ego, and Bond's ego should never be at stake. There's nothing wrong with Mads Mikkelson, it's just his character doesn't actually do very much. Without a malevolent alter-ego on a mission, Bond doesn't know what his mission is. Perhaps it's no surprise he wants to retire and grow pot-plants. By the end of the nine hours he's been running around the world getting nowhere, and it's to the film's mimetic credit that we know how he feels.
Subscribe to:
Posts (Atom)