the darjeeling limited (dir Wes Anderson)

The camerawork in Anderson's mordant railway road trip ranges from the frenetic to the measured. Robert Yeoman, the DOP, is not scared to use his zoom, and the camera frequently chases a scene around, veering from one point of interest to the next. On the other hand, the film sets up stately set pieces, such as the sequence where the 'mythical' Darjeeling Express, carrying all the movie's characters, trundles past the camera; or within the opening short, where the camera glides around Jason Schwartzman's suite in the Hotel Chevalier in an uninterrupted take; or finally when the three brothers leave a hut in slow motion during the funeral and make their way to a rickshaw.

These variations in style can be interpreted in two closely connected ways. On the one hand as evidence of a playful willingness to experiment. On the other as 'kid in the sweet shop' syndrome.

Anderson's film is dealing with the notion of adults still trying to grow up. The three brothers at the heart of his film live in the shadow of their late father, whose funeral is alluded to in a flashback. Their quest is to find their mother, which they do. She is living in the tiger-infested foothills of the Himalayas, and tells her children that the people there need her more than they do. The children come to some kind of acceptance of this, and end their trip having gained some kind of collective understanding of each other's peculiarities.

The script includes a moment where Owen Wilson's brother responds to an Indian man's question: What are you doing here? With the line - We came on a spiritual journey but it hasn't quite worked out. Anderson and Co are conscious of the issues that their movie generates: the wealthy westerners frolicking in search of their karma in the impoverished backwoods. It's possible that the juxtaposition with the opening short's opulent Paris hotel room is a kind of nose-thumbing to the whole notion of political correctness. In the quest for the self, all rules, including those of cinematography, are there to be broken. The boys get thrown off the train for breaking the rules, but the journey keeps going and in the end they find themselves catching...another train. There will always be more trains.

It is tempting to say that there's something Fitzgeraldian about Anderson. The creation of idealised, flawed icons of americana, with their jazzy clothes, outrageous manners and idiosyncratic wit. But in the end, The Darjeeling Limited feels more like a Waugh novel without the narrative tautness. The self-indulgent emissaries of the latest great power using the exoticism of an alien background to explore their foibles.

In the film's final sequence, the brothers run to catch another train. In their rush to make it, they fling their baggage away in wonderful slow motion. This literal metaphor suggests that they will proceed on their journey lighter in soul and possessions. The scene is a mirror image to the opening sequence of the film, where Bill Murray's hapless businessman runs for the train and is overtaken by the more athletic Adrien Brody, who leaves him standing. In that opening sequence, which uses the slow motion trick for the first time, I felt exhilarated. It felt as though we were about to be taken on a remarkable, revelatory journey. By the time of the closing sequence, my engagement had dwindled. That baggage should have been ditched weeks ago. The slow-motion running still looks pretty, but like a kid in a sweet shop, I'd had one too many liquorice allsorts and the sweetness was starting to pale.

eastern promises (dir. cronenberg)

The film opens with a scene of dramatic violence. A barber tries to convince his son to cut his customer's throat. The son doesn't want to. The barber does it. The director shows the blood emanating from the great tear in the throat. The victim convulses and the audience flinches.

Cronenberg opens his movie with a scene of high drama. By the end, the drama has been extinguished. A child plays with its adopted family. A man sits in the restaurant he now controls. Their stories are far from over, but the film is moving on, and the credits roll.

This contrast between the implied dramatic weight of the film and the actual dramatic weight is curious. It could be interpreted as the director running out of steam, editing together a short cut ending because he wasn't sure how to finish it. However, the pace and the tone feel in keeping with the rest of the film, so it may be something else.

Increasingly, Cronenberg's films come to feel like fables. He has lost interest, if he ever had it, in the mechanics of plot. He creates characters who have a timlessness, belonging to timeless societies. The villains who arrive at the beginning of History of Violence could be from any stage of US history. They arrive like something out of a Western. The Russians from Eastern Promises belong to a secret criminal society that has a mythical, preternatural aura.

Cronenberg doesn't seem interested in the details of the drug smuggling the criminals are involved with. The revelation that Mortensen's character, Nikolai, is an undercover cop, seems incidental. He doesn't even seem interested in the brewing love affair between Mortensen and the fragrant Naomi Watts. What seems to fascinate him nowadays is the notion of how close the forces of anti-sociality, the secret codes of violence, are to our own society. How they are closer than we think, and when they arrive, they have no connection with the world as we see it, and their destructive power is incalculable.

Eastern Promises consciously pulls its punches. The audience knows this because we know how hard it can punch. The scenes of violence establish this - the throat cutting and the bath-house bloodbath. But just as we're anticipating the mother of all finales - it doesn't happen. The child survives and Naomi Watts sits in the garden wearing a pretty dress. Nickolai's takeover of his wing of the Russian mafia is painless, his mentor, Semyon, simply vanishes. It's like the Godfather with the ruthlessness implied but not demonstrated.

Cronenberg's movies no longer have the snap, crackle and pop of his earlier frightners. They are meditative works, where the violence has become a part of the scenery, rather than a means to a dramatic end. London is a grey, damp world in his movie, a land of no promise, and the forces of darkness are lurking, just around the corner.

the band's visit (dir Eran Kolirin)

Kolirin knows how to frame an image. The opening shot shows a man trying to fit a yellow balloon into the front seat of a camper van. We don't know why the man is doing this, nor will we ever learn. The man gets in the van, drives off, and is never seen again. What lies behind the van is a group of eight policemen, members of the police band who have arrived in Israel to perform. They stand there, puzzled, immobile in the their faintly comical powder blue uniforms. The camera has never moved.

This eye for a set-up continues throughout The Band's Visit, lending the film a crafted, dispassionate aesthetic. A military band carrying instruments of various sizes through a dusty desert is a visual treat, and the director is not afraid to spoil us, lingering over their haphazard progress. However, there is more to this dispassionate eye than mere pretty pictures. The danger that the film's narrative runs is that it will become too sachirine. Kolirin resists this with his pared back script and the cast's understated performances.

The film tells the story of a military band who get on the wrong bus and end up in the middle of deepest Israel. They are befriended by Dina, a free-spirited and bored cafe owner, with a curious history, never revealed. There are no more buses, so the band is forced to accept the hospitality she and a friend offer. The next day they leave for the concert. That's it. The drama is all in the culture clash, the coming together of old enemies. In Dina's cafe, one of the policeman hangs his blue hat over a picture of an Israeli tank.

Any hint of sentimentality would undercut the film, and leave it open to charges of implausibility. Wisely, Kolirin's script is as carefully composed, and restrained, as his shot composition. There's no Hollywood ending. The characters don't find it easy to get on with the enemy. They have to negotiate for common ground, scrabble around for moments where they can trust and alight upon the field of their common humanity.

Music helps, nowhere more so than in the scene where three bandsmen sing Summertime lugubriously, in the company of an awkward Israeli family. Perhaps oddly, the other thing that assists them is their lack of a common language. They are forced to resort to English, and in their mutual uncertainty with the second language they find common ground.

You can see why The Band's Visit has been so successful on the international festival circuit. The band finally find their way to the site of their performance, and the film concludes with Tawfiq, the weather-beaten bandleader, singing a traditional Arabic tune. Israeli and Egyptian flags flutter in the background. The hope is tangible: culture alone gives a framework for the possibility of understanding. The most intractable of divisions can be overcome.

However, The Band's Visit's restraint, and gentle pacing, alludes to another truth: that these divisions will not heal in a rapidly edited hurry. They healing must be allowed to proceed at its own pace. It must be handled with due care, and great consideration.

into the wild (dir. Sean Penn)

A lot happens in the final few minutes of Into The Wild. The hero, Christopher McCandless dies an excrutiating death and communes with his parents. Most of the characters he's met along the way are shown in flashes, having some kind of positive experience. A helicopter shot pulls away from the Magic Bus, last resting place of McCandless, and spins off into the sky. Finally, a still of the real McCandless is shown, looking uncannily like the one we've been watching for the past two hours and twenty minutes, played by Emile Hirsch.

For a slow moving film, it's a busy ending, and in many ways it seems to undercut the pathos of McCandless' sad demise. It's practically screaming at its audience: He Didn't Die in Vain!

Which brings us on to the God question. Rainey, the hippie who befriends the hero early on, asks him playfully if he's not Jesus - and suggests he might like to walk on water. At this point we know he's just a mixed up kid who's got the wandering bug, so the remark's a joke. But it's a joke which seems to take over the film. McCandless wanders like a saint through the city, rejecting the way it corrupts the soul. He displays a strong asexuality, refusing the advances of a beautiful soul mate either because she's only sixteen (an unlikely prohibition for this free spirit) or because he's truly so unworldly that he doesn't do sex. He preaches on the mount, talking to the old timer who's befriended him about how God is in everything. And, the final sequence seems to be suggesting, in the end he comes face to face with God, and his quest, which has now become spiritual, has blessed the lives of all he's touched.

The God undercurrents running through Into The Wild lend Penn's story a portentousness which obscures its charm. (The scene where McCandless climbs a mountain and screams in unison with nature is oddly reminiscent of DeCaprio's King of the World moment). The story is interesting enough without the need for the syrup.

In another way, Into The Wild is Penn doing a Herzog movie. McCandless is stepbrother to Timothy Tredwell. At one point a bear saunters past him, perhaps on its way to devouring Tim, passing up the tramp's skin and bones. At another, McCandless drags a boat, in this case a canoe, up a mountain, a la Fitzcarraldo. Penn appears to be aspiring to the purism of a Herzog epic. The film has the same scale, the same episodic narrative structure as a grand Herzog opus. And yet - it never has the roughness. It looks pretty. Hirsch is no Kinski. He's a puppy of a saint, all gentle love and good vibes. Even in his death throes he looks like he could have been the Ralph Lauren model that his alter-ego, spotted in an LA bar, might be.

These contradictions swim around Penn's enjoyable movie. In spite of the film and its hero's love of solitude, expressed through a rousing soundtrack and some sweeping Alaskan cinematography by Eric Gautier, it's Alexander Supertramp's encounters with the William Carlos William's underbelly of American society that bring the film to life and lend meaning to his experiences, something the narrative suggests he belatedly came to understand. For all its inclinations to be a serious investigation (in the shadow of Tolstoy and Thoreau), of the meaning of man in modern society, the tension between nature and civilisation - in the end Into The Wild works most effectively as a gently comedic character piece, in the vein of Fielding or Cervantes. Penn has an actor's eye for characterisation, from the crazy Danes to the police ranger on the phone who tells the hero he can't paddle his canoe.

The final sequence pays homage to these characters, acknowledging their importance within the hero's life but also within the narrative. The dilemma between the societal impulse and the quest to find the natural man is apparent in both film and character. Is it appropriate to end a film which has been exploring the values of nature and solitude with a gargantuan helicopter shot, redolent of the extremes of societal technology? Whilst one's instinct might be to say - no way - in practice it has a peculiar effectiveness. The film wants to have its cake and eat it, and maybe that works. Like McCandless, it critiques American society for its venal divisions and destructive urge to wealth; but also praises it for its family values and can-do freedoms. Perhaps this is the true contradiction at the heart of McCandless's twin journeys to Alaska and death. In which case Penn has done a fine job in rendering its authenticity: helicopter shots, god complex and all.

Cargo 200 (dir Aleksei Balabanov)

How does a film capture a time and a place? All too often, film fails where literature succeeds, in spite of film’s ability to physically recreate the circumstances of the past. However, there’s more to capturing the past than merely painting a picture. The filmmaker needs to capture the rhythms of speech, the frames of mind, and something more – the poetic reality of the period. Because a film is not a slice of life – it is a story, manufactured with artificial constraints, and these constraints have to convince the watcher that they are valid, even if they’re not. Scorsese’s work is a prime example of how this can be achieved and how it can’t be. Gangs of New York exemplifying the latter, Goodfellas, to pick one from a bunch, the former.

All of which is preamble to an outrageous Russian film, which sets out to capture the demented period that preceded the fall of the Soviet Union. Its based on a true story of the abduction of the daughter of a Communist official. The film uses clips on TV to identify the period: Gorbachov sitting with one of the last politburos; various song and dance acts. Set-piece scenes depicting a kind of primitive illegal rave add to the sense of a society on the point of breaking out of the Soviet grip.

Within this world, the viewer is introduced to various characters, including a brash young Ukrainian who drives his own car, boyfriend to the daughter of a minor Soviet official; the devoutly Communist professor of Scientific Atheism at Leninsk University; and the owner of an illegal vodka distillery, who lives in his own private fiefdom in the middle of nowhere. The professor’s car breaks down near the distillery and he discusses God with the seemingly psychopathic owner. Later, the student picks up a girl and heads there to drink.

All of which devours an hour or so of screen time, with the pivotal characters yet to appear. Balabanov seems more concerned with describing this bizarre, edgy culture than telling their narrative. Until the moment when the apparent drifter at the distillery shoots a worker and kidnaps the girl the Ukrainian brought with him, driving her to Leninsk and handcuffing her to a brass bed in his near-senile mother’s apartment.

The drifter, it emerges, isn’t a drifter, but the genuinely psychopathic Captain Zhurov, head of Leninsk police. Leninsk police isn’t really a police force, but a mafia paramilitary defence unit. The Communists think they’re in charge, but they’re not. The girl says her boyfriend, a paratrooper due back from Afghanistan, will avenge her, but her boyfriend comes back in a coffin (the Cargo 200 of the title), the policeman takes possession of the coffin and throws the dead paratrooper in bed with the girl.

Before you realise it, this is not a slow-burning, droll look at the end of an era, but a full-on, gothic extravaganza of violence, fear and lunacy. And this, you start to say yourself, as the old lady watches the flickering images on TV, stepsister to Ellen Burstyn in Requiem for a Dream, might be exactly what that time was like.

Cargo 200 would never have got past the film company censors in this country. It’s constructed like a mess of a movie, with the main protagonist taking too long to emerge, the tone veering like a spinning drunkard, the genre beyond description. But when you walk out of the cinema, punchdrunk after 90 minutes which seem much longer, you can’t help thinking that this might by as good a depiction of that time and place as you’re likely to find. This is why empires crumble: not because they’re in coherent, functioning shape, but because they’re in utter, calamitous chaos.

tick tock lullaby (dir lisa gornick)

This is a low budget independent UK production tackling the serious issue of children. The narrative is constructed around four different women all of whom are contemplating having a baby. Two are sisters, and the other two are in a gay relationship.

Using this clearly signposted thematic, the director (writer, leading lady and cartoonist) assembles a nuanced film which flits effortlessly between light hearted humour and cold hearted pathos. The characters are recognisable London people, and a sense of location permeates the film, with scenes in Soho streets, on London buses, parks, homes.

The film retains a polish which belies its minimal budget. Gornick's own cartoons counterpoint the action deftly, offering a child-like commentary on the complex actions of the adults. Mat Davidson's persistent score works effectively in maintaining the dramatic flow, adding an ironic voice of its own to the events on screen.

The editing is crisp and effective, and the narrative pleasantly complex. But above all else, Tick Tock Lullaby succeeds in creating a relationship of great intimacy between camera and performer. This allows her to capture performances with the degree of nuance the subtle, improvised script requires. Scenes of potential melodramatic weight are given a gossamer lightness. And through this, and the excellence of the cast she's assembled, the weighty and eternal issues of genetics and the maternal/ paternal instinct are explored with subtlety. As a result, more of the truth of our complexity as sentient adults and sexual beings is revealed than most movies even aspire to show.

The hook of this film is the thoroughly modern notion of a lesbian couple wanting a child. Yet to place Tick Tock Lullaby in a box marked 'Gay and Lesbian cinema' would be wrong. Noting her own antecedents, her own genetic imperatives, Gornick touches on the latent parent inside us all. Tick Tock Lullaby seems unlikely to get a large cinema release, but it has a freshness and a sense of purpose that puts much contemporary cinema to shame.

control (dir. Anton Corbijn)

Control is a great title. It hits all the right buttons. The name of the film, also the name of a Joy Division song, encapsulates all that their music was about. Joy Division’s songs are pressure cookers. Ruled by a relentless rhythm, they contain seething emotion, the lid on the constant point of being blown off.

Control, the film, intimates that it’s aware of this. The beautiful, constrained cinematography buttons down the Mancunian gloom in black and white. The street Curtis lives in with his wife looks like something out of Coronation Street before colour TV. Sam Riley’s performance, as Curtis, is smouldering, restrained, hinting at something going on beneath the amiable blankness. Riley does everything asked of him, and does it with charisma, crucial for the role of an iconic pop star. His problem is that, in the end, not enough is asked of him, neither by script, nor, it would appear, director.

In order to understand why we’re watching a movie about this particular icon, it’s necessary for the script and film to scrape beneath the surface of the music’s sculptural rhythms. To understand the extent of Curtis’ suicidal distress, we need to see something of his power. One scene alone gives a glimpse, when he refuses to go on stage, is replaced for a song by a pale substitute, and then steps in, his performance alone capable of giving meaning to the music and making the hairs on the back of your neck stand on end. For a brief moment Curtis’s music, his weakness, his presence, and his epilepsy are welded into a fierce dramatic whole.

But that’s as close as we get. In the following scenes it’s back to the grindstone, his Belgian girlfriend cradling his head before his wife calls and he commits another lie. Rather than elucidating the hero’s mental instability, the protracted mess of his private life is turned into melodrama. Will he go with the winsome Belgian or stick with the homely Samantha Morton? By the end it seems even the writer is past caring; a pivotal scene of supposed significance within the affair (‘What’s your favourite colour?’ ‘Man City blue’) is tacked on long after it’s dramatic momentum should have kicked in, and Morton, his wife, on whose book the film is based, becomes a mumsy purveyor of stock lines. Neither character is fleshed out, and the film’s failure to explore their complexity short-changes Curtis’s dilemma and the true nature of his tragedy.

Finally, back to the music. In taking the decision to portray Curtis as an anthem to doomed youth, Control tends to ignore the thing that made him stand out. His music. Control makes little attempt to investigate the creative process of the song writing; how his ideas were melded into those barbed wire songs. Hook’s dry wit and Sumner’s quiet neuroticism are local colour for his love life, like the grey northern skies.

In the end the music on Control’s soundtrack, which is the reason the film has been made in the first place, has a depth of feeling which indicts the film for presuming to offer a rounded portrait of the singer, a portrait it doesn’t begin to pull off as well as the songs do themselves. The film shows the skin of the man, but it never manages to get underneath it.

Yella (dir Christian Petzold)

The advantage of going to see a film that has had no hype is that the film can retain the possibility of surprise.

Yella is a film where not a great deal happens, save for a moment when all is revealed to be other than it seems, and a great deal of things suddenly make more sense. To reveal the twist would be discourteous; however to write about the narrative without revealing the twist restricts the critical approach.

Yella is the name of the heroine, played with a honed blankness by Nina Hoss. Yella doesn't say much; in itself a bold anti-heroic move. She suffers from strange mental fits: a glass falls off the table in a meeting and she trips out, an effect rendered almost entirely, and most effectively, through the sound mix. She is pursued by her stalker ex-husband, (played with a honed sociopathy by Hinnerk Schonemann), an experience she finds both terrifying and also strangely unconcerning. Why do these things happen? Why is her life so aimless? The director constantly teases the viewer, playing with the language of cinematic significance, and all is indeed revealed at the end.

Petzold's cinema appears to be one of close observation (like the Argentine Trapero). Yella even riffs on this with a playful scene where the body language of the boardroom is documented and ridiculed. In conjunction with her newfound lover, Phillip, Yella plays a small part in the great game of capital, and sees straight through it. She knows it's a haphazard, merciless game of power, which snuffs out the weak, to whom she is attracted. Her marriage has faltered on the rock of a bad business deal, and her relationship with Phillip goes through a similar cycle. Along the way, the director initiates the viewer, Mamet-style, into the workings of power, a game which Yella has no desire to win.

Yella is a subtle, unshowy film, dealing with big issues of power, death, society and the meaninglessness of the modern condition. It is to its credit that in its unassuming style, it never really lets on that this is what it's doing. The editing and cinematography is plain to the point of ordinariness; it is only in the inner world of the sound mix that the hard edges are explored. In this way the film creeps up on the viewer, like its twist, which when revealed seems obvious, but is so artfully set up that it never crossed my mind until it occurred.

Days later, Nina Hoss's blank expression, in the face of this world she had been granted to inhabit, still haunted.

born and bred (dir Pablo Trapero)

Nacido Y Criado is a simple story. A husband is involved in a car crash in which his wife and daughter are killed. He believes this to be his fault and takes off to a remote part of the country. He gets a job on a remote Patagonian airstrip, makes a couple of friends, doesn't really deal with his grief, doesn't kill himself, and finally reveals the truth to his housemate, an action which precipitates his return to the city.

Pablo Trapero's film does various things extremely effectively. Perhaps most notably in his use of the long take. This isn't a static Hanecke long take. Trapero's camera weaves in and out of the action, watching for a while, then getting involved, then withdrawing. The willingness to leave the camera running, as Hanecke illustrated so effectively in Hidden, creates tension, notably in the scene leading up to the crash. The longer the shot goes on the more we know that something will have to break it, but we don't know what or when that break is coming. However it's also used to establish the quirks of character: the initial breakfast sequence establishes the complete family dynamic in one swooping hand-held portrait, the husband's ability to organise, the child's to chivvy, the mother to complement. Santiago's descent into depression following the crash is often traced with almost painfully slow shots that mirror the pain he is suffering.

Once again, a filmmaker perpared to work against the drift of a fast-edit MTV culture, shows that relentlessness is not an essential ingredient of drama. It's unclear precisely how long Santiago is away in the bleakness of Patagonia. It might be anything from a couple of months to a year. In grief, the film suggests, time is of little consequence. Santiago finds himself trapped in an eternal present. In contrast to his city life, with its design deadlines, all he needs to do in Patagonia is wake up, go to work, drink himself into a stupor occasionally, and stare out of the window which his friend swears at him for leaving open. Only birth and death puncture the remorseless of this present, that and the changing price of rabbit skins offered by the only trader around.

Pablo Trapero's film immerses itself in the snowy bleakness of Patagonia, just as effectively as it immerses us in Santiago's grief. Guillermo Pfenning's performance remains restrained, the director's camera keeping an objective eye on his breakdown, rarely letting it get carried away. In the end, Born and Bred becomes a buddy story, with Santiago's friendships with Roberto and Cacique establishing the conditions for his recovery. Their flaws help him to understand and come to terms with his own, more terrible flaw.

It may be that Trapero's film is probing at the values of his country, contrasting the affluence of the city with the integrity of rural poverty. His cinematography, constrained to interiors in the city, comes alive in the bleak Southern wilderness. But this is a subtle, meditative film, and it seems unwise to draw too many hard and fast conclusions from it's narrative. This point is heightened by the film's ambivalent, understated conclusion, which seems to hover between a future hope and the past's despair.

inland empire (dir lynch)

In Lost Highway there's a corridor in the saxophophist's flat. It's no ordinary corridor. It pulses. It could swallow you up. You watch it like a child, scared of the dark, suspecting that if you go down this corridor and through whatever door lies on the other side, you're in for all kinds of trouble.

In Inland Empire, Lynch hasn't even bothered to show us the corridor. He's gone straight down it and from the moment the film starts, we're there, on the other side.

The film opens with grainy footage from what appears to be a hotel room. A man and a woman with their heads pixillated into a blur. It cuts to a room which looks like a stage set, where three people wearing rabbit heads iron, sit, talk. Canned laughter interrupts them. Back in the room, the woman begins to undress. She says she's scared. Laura Dern's neighbour rings on her doorbell. Welcome to Lynch world.

Which, the film is very clear in stating (in a film that is very clear about little) is also Hollywood. The Hollywood sign makes a guest appearance. Much of the action occurs on a studio sound stage. Dern's death scene, or one of her character's death scenes, occurs on Hollywood Boulevard itself, next to the faded glory of a star's sign on the pavement.

Watching this film is a hunt for clues. One of the clues is that this is a movie about/ within Hollywood, and the reality distortions that place conduces. When you're in a movie you inhabit unreality, which is the stuff of dreams, which is what this film undoubtably is. As Dern leapfrogs from scene to scene, sometimes a movie star, sometimes a character, sometimes a doomed drifter, she often appears to be looking at the action rather than participating in it. Her eyes are the eyes of the dreamer, and Lynch invites us to wander through the rooms of the dreamer's mind.

Which dreamer? Is another question. Who is the Polish girl? What are the Polish characters doing at all? The filmmaker who watched Inland Empire with me speculated that this was the aborted film within the film which the film within the film (which Laura Dern stars in and Jeremy Irons directs) adapts. He might be right, he might be wrong. These potshots at the film's 'meaning' are all we can take, unless we were PhD students doing a full and proper exegisis, as one kind of hopes there one day will be.

Watching Inland Empire hoping to find its 'meaning' feels like a foolish endeavour. Lynch, as in all his work, is smart enough to know that an audience can't help but bring their instinct for plot-resolution with them. Normally he throws them enough bones to make them think they've got a chance of digesting some kind of sense. You don't know what's going on but you can at least hazard an informed guess. Here, the wise course of action is to give up before you die trying. His tongue-in-cheek credits sequence teases the viewer. Inland Empire is self-consciously opaque; non-sense, if you like, tied together by the fact that every frame constitutes a connection with the other frames contained within the material of the film.

No other filmmaker in Hollywood could get away with this sort of gibberish. The very fact that Lynch can throws a fly in the Hollywood soup. Film is not about neat story lines and coherent story telling. It is about an amalgamation of images, knitted together to produce something that looks like a whole, but is as full of gaps as any dream. Only Lynch brings you the gaps. Which makes it more representative of a dream. Which might mean it's more truthful. Or might mean we're but children of the filmic age, and in a hundred years time they'll complain that Lynch was good, if a little obvious at times.