Tuesday, 10 November 2015

portrait of the artist as a young man [joyce]

A long long time ago, as a young man, I first read this curious, radical novel. I have no idea what I made of it then. There remains a shadow memory of a study, which looked onto a courtyard, built in the finest 80s red-brick tradition. Perhaps a mud-green bean-bag. Perhaps not. Another time, another world, Joyce’s text all but forgotten. For some reason a trigger activated in the last fortnight and I decided to return to the text of youth. The first thing that struck me, through the first two chapters, was how readable it was; how funny; how game. Still fresh, the ear for dialogue functioning like a butterfly net. It’s an arresting opening, it grabs you by the wrist and drags you into its world. The tone changes in the third chapter. God intervenes. Another note swims to the surface on the back of other Joycean preoccupations. The novel began to slip away from me. “The world for all its solid substance and complexity no longer existed for his soul save as a theorem of divine power and love and universality”. And indeed, this is the case with the book, which chooses to forego the clod, the earth the solid, resorting instead to the speculative and the ethereal. Here, Joyce and I struggled to stay in touch. Then he returned in the closing chapter, with its rambling searching conversations carved out of walks and wonderings with friends and foes. Politics, literature, art and most dangerously, love, return to fly their flags and it feels as though reader and writer have managed to overcome a theological crisis; ready to take on the world once more. Which is not unlike the sensation of being a young man, or woman, when the moment arrives where the question of why our existence might be worth celebrating becomes one that has none of the simplicity of childhood; when the wrestling must be done in earnest before the course is plotted and there is no turning back. “April 26. Mother is putting my new secondhand clothes in order. She prays now, she says, that I may learn in my own life and away from home and friends what the heart is and what it feels. Amen. So be it. Welcome, O life, I go to encounter the millionth time the reality of experience and to forge in the smithy of my soul the uncreated conscience of my race.”

Monday, 9 November 2015

el clan (d. pablo trapero, w. trapero, julian loyola, esteban student)

El Clan is a pungent real-life story which has more than a hint of Goodfellas or Animal Kingdom, whilst also being steeped in the political corruption of the Argentinean dictatorship. Over the course of his last few films, it has seemed as though Trapero has been aspiring to a semi-Hollywood aesthetic, seeking to make big-budget thrillers set in his country, discarding his earlier Argentine new-wave aesthetic, in a way that someone like Lucretia Martel has not. In the process he has sacrificed subtlety for effect and his most recent films have tended towards a slightly bombastic, melodramatic tone. In El Clan, it feels like he’s starting to get the Latino-Hollywood blend right, pulling off the political thriller with some verve.

The film is set around the end of the Argentine dictatorship in the early 80s. Arquimedes, a retired naval officer, now owns a grocery store, but runs a tidy kidnapping business on the side. This is done with the tacit knowledge of the military authorities who have taken their skills in disappearing supposed revolutionaries and applied them to more commercial ends, targeting the rich for their money. Arquimedes runs this business from home, not only organising his operations there, but also keeping his victims chained up and blindfolded in the basement, whilst his teenage kids do their homework upstairs. His oldest son, Alejandro, is roped into the action. Alejandro has the perfect cover as a promising rugby player: no one is ever going to suspect he’s involved in kidnapping and ultimately murdering the acquaintances he’s made through his posh pursuit.


Trapero handles the storytelling with vigour. Early on, there’s a distinctive, Scorsese-esque use of The Kinks ‘Sunny Afternoon’, flagging up the director’s intentions to make a film which has a more global perspective. The filmmaker understands that the story depends on capturing the relationships within the family. Guillermo Francella’s inscrutable anti-hero, Arquimedes, is a chilling baddie, who nevertheless takes time to help his daughter with her homework and give his wife a massage. It’s the banality of evil which is captured in his performance, something that emerges from the military-political culture he’s a product of, one which has lost all touch with the notion of a moral order. In this world, to kidnap and to murder is fine; and if the family question this, then they too are flirting with the enemy. His sons, the next generation which is capable of recognising guilt, suffer his tyranny; their guilt in the end absorbs them in a way it never could their father. By tying his mafia-style story into its political context, Trapero succeeds in adding something into the mix Hollywood struggles to achieve: a recognition that a society’s moral codes are tied to its structures of governance. This helps to make El Clan a more profoundly affecting movie, above and beyond its bid to go toe-to-toe with the likes of Scorsese. There are still moments, such as the drawn-out denouement, which feel as though they might have benefitted from a less melodramatic approach of an earlier film like Born and Bred, but its good to see Trapero on form, and continuing to grow as a director. 

Saturday, 31 October 2015

illogic in kassel [vila matas]

Vila Matas’ novel describes a writer’s visit to the Kassel Documenta art-fair of 2012, where he is commissioned to write in a Chinese Restaurant, something he’s not terribly keen on. The writer in question is Vila Matas himself. Which instantly raises the question, is this a work of fiction or is it a factual account. Or is Illogic in Kassel in fact ‘faction’. The artists whose work the book describes in rigorous detail are real enough, as are the works of art themselves.  One assumes, therefore, that Vila Matas’ commission was also real.This is the European nouveau-roman, one that uses the purported real as its point of departure, with a purportedly real author as the protagonist. It reads as much like a journal as a novel, and perhaps it’s the dissonance between what the writer writes and what he has the character of the writer say that lends the book a certain amount of dramatic tension. If the writer and the ‘writer’ are not one and the same person, which one is which and who is leading whom?

Although it has to be said, that dramatic tension is not there in spades. Rather this is another novel which mines the furrow of the writer’s ruminations. Some of which are engaging. Vila Matas is never short of a sideways glance at the world and its wives. However, the book lacks the easy, refreshing charm of Bartleby and Sons. Or perhaps its just that this reader currently has less patience for the meandering rhythm of a novel which sometimes feels like an anti-narrative. It feels as though the author is wallowing in the richest, most fertile of material: the relationship of art to the world; the shape of the avant-garde; the need for immediacy and urgency in art; all of the above and more; tickling the contradictions of conceptualism and the art market itself, which has become nothing more or less than the biggest market out there. The author’s there in the mud and muck of the early 21st century intellectual pretension (for better of for worse) but it’s never clear how this encounter affects him. At the end will he crawl out of the post-cordial slime a changed man? Or is this just cultural tourism dressed up as lamb? 


This, for me, is where the act of storytelling might have been beneficial; whether or not the narrative the writer embellished reflected his views on the subject matter. Because as readers we discern meaning not just through observations and reflections, but also through the way in which the writer shapes these observations and reflections into a vision which is contained within story. Even a post-modern story where the author is protagonist. At times it feels as though Vila Matas hides behind his supposed transparency, and his real, contradictory feelings are stifled as he seeks to honour a commission he never really wanted in the first place. 

Saturday, 17 October 2015

the yacoubian building [alaa-al-aswany]

Alaa-Al-Aswany’s novel has a curious timelessness about it. The Egypt it depicts doesn’t seem all that far removed from Albert Cossery’s Splendid Conspiracy. The matrix of heat, poverty and power generates a torpor which suggests an unchanging world, one where none of its three defining elements will ever change. Power, above all, resides in the grasp of a select, military-protected few, whose grubby self-centredness ensures the nation remains in a state of neo-feudalism. What affects the country is not capitalism, communism or Islamism; it’s venality, dressed up as politics. In the face of this monolithic governing principle, for ordinary citizens to aspire to anything better feels hopeless. Against this backdrop, the lives of the novel’s multiple protagonists play themselves out, almost all headed towards a desultory conclusion. 

However, this isn’t the fifties. it’s the nineties, with the US and its allies, including Egypt, on the point of going to war with Iraq for a first time. As a result, this is a Cairo which is both old-hat and new-hat. The events of the past decade are prefigured. Something is stirring, something which will continue to incubate over the course of the next twenty years or so before it erupts in Tahrir Square. Literature has the power to act like a depth sounder, dropped off the side of the boat, fathoming the deep. In the lives of Taha and Busayna, above all, the currents which are dragging Egyptian society towards revolution and conflict are sounded out. The novel’s artistry lies in the way it knits its portrait of its world together, illustrating, through the present tense of its action, Egypt's past and future. 

Wednesday, 14 October 2015

inherent vice [thomas pynchon]

OK, so this isn’t vintage Pynchon. In amongst the laurels there were quite a few brickbats for the novel when it came out. It’s not hard to understand why. There’s a relentless frothiness to the narrative and prose, something akin to the holy surfer who is one of the dozens of barely-fleshed-out characters who pops up. Like the surfer, Pynchon seems to ride the waves of his prose, waiting for the one that will propel him onto a higher plain. This doesn’t occur all that often in what is a typically lengthy, if not meaty, tome. However, in the decision to riff off Chandler and Hammett, (with even an occasional nod to his contemporary, Elroy), Pynchon doesn’t seem too fussed with the transcendental or the parabola. This is a nostalgic, amiable text, where the hero, Doc Sportello, will not end up propelled into space, where the hero is, in fact, a hero, who tends to the meek and skirmishes with the forces of evil. It’s more Tolkien than Dostoyevsky. The novel doesn’t even have the metaphysical aspect of a similarly secondary text, Vineland. However, who’s to say that every writer should always emulate his or her peaks? If twere all peaks, the land would be flat. Inherent Vice has enough to keep the reader on their toes, trying to keep pace with the manic process of the detective novel, something Pynchon embraces with delight. This is a Maltese Falcon of a novel, ridiculous and charming at the same time. If anything, it would seem to suggest a paean to a youth the author may or may not have known, the beguiling simplicities of a pre-connected world, when personal space still existed; before we were all plugged into the mainframe. For those that remember that time, Inherent Vice is a treat; for those who, increasingly, will not, it is a pseudo-archeological record, as befuddling and vital as a Mayan codex. 

Wednesday, 1 July 2015

radical cities (justin mcguirk)

What does architecture have to do with politics? Why is Latin America at the vanguard of post-Fukuyama history? What might the future look like? McGuirk addresses all of these issues in a fluent analysis of contemporary architectural practice in various Latin countries. The book would appear to have been assembled from half a dozen essays, occasionally giving it a slightly homespun, bricolage effect, but this is in complete keeping with the subject matter. The beauty of Radical Cities is the way in which the issues it addresses are so much broader than its apparent brief. As the title suggests, this is a book about the structure of cities, but it's also an urgent investigation into how the urbanised human race might continue to co-exist in a far from egalitarian world. The notion that the space you inhabit affects not just your happiness but also your ethical perspective is effectively made. Furthermore, the book incorporates an implicit commentary on the fate of European architecture in the 21st century, where the profession has become an exercise in marshalling glass and steel for the benefit of wealth production. The idea that it is also an art/profession that might have a positive social impact has been marginalised by the pseudo-Egyptian megastars whose banal vision would appear to be homogenising cityscapes around the world, eradicating difference. Although it may be that this opinion is provoked to an extent by the fact that I find myself writing this in a cafe in the shade of London's Liverpool Street, rather than Ciudad Vieja, Montevideo. 

Thursday, 5 February 2015

narcoland [annabel hernandez] & toro negro (d. carlos armella, pedro gonzález rubio)

Narcoland and Toro Negro

Mexico is a bewitching country which also happens to be in a state of disarray. To use British understatement. Annabel Hernandez' book is like reading an account of a messy operation. Surgical, but far from clean. She bravely deconstructs the chaos of her country, tracing links bewteen governments and drugs dealers, laying bare a cynical manipulation of power and wealth. It's a sometimes confusing read, as a blizzard of names from over thirty years are assembled to construct the patchwork quilt which is that same nation carved up by the various cartels and their government allies. The war on drugs is once again shown to be the war for drugs, with the book scratching at the surface of the ties that link events in Mexico to the politics of its Northern neighbour. For those that know about this sort of thing, there's a beguiling reference to Daniel Hopsicker, hinting at those other conspiracies which go hand in hand with the sheer volume of financial gain the drugs industry generates.

Toro Negro is a little-known documentary which has nothing to do with the drugs trade. Instead it tells the tale of a petty bullfighter, whose kamikaze courage outtflanks his skill and whose life is bathed in poverty. His battles with his girlfriend are as fiercely contested as those with the bulls. It's a vivid, hands-on doc, so intimate that at times it seems almost voyeuristic. The director acknowledges his own presence with one revealing shadow shot; there are moments when it seems as though he cannot help but cross the line from being the passive eye to becoming an active participant in the bullfighter's personal dramas. Toro Negro prowls the breeze block houses and shanty bars where its impoverished characters live, in the process lending the documentary the detailed pathos of a novel by Zola or Dickens. It's a great film, and it's also a fine counterpoint to Hernandez' book: the micro to its macro. It documents the desperation that drives young men and women to flirt with violence and death. The bullfighter may have found another way, but his spectacular, foolhardy courage makes him a blood-brother to those who choose to take the narco-path. Many of the leading narcos detailed in Narcoland started off poor, desperate, ready to do anything to get a step up; ready to ride the horns of the bull if that is what it takes. 

Wednesday, 4 February 2015

hawksmoor [peter ackroyd]

It's interesting to note what Ackroyd himself has to say about Hawksmoor. (You can find it on his Wiki page.) This is a messy, half-formed novel, full of strands and ideas which barely hold together. The historical architect, Hawksmoor, is reinvented as Nicholas Dyer, whose alter-ego is Hawksmoor, a 20th Century policeman who never looks like getting close to solving his case. The book increasingly resembles a shaggy dog story, whose captivating elements will never coalesce into a coherent narrative.

Nevertheless...I read it whilst staying down the road from Hawksmoor's grand Spitalfields church. In my lifetime East London has mutated perhaps as much as it did in the gap between the book's 18th century world and the one Ackroyd was writing in, in the 1980s. When I first came to London this was still a zone which maybe belonged to murderers and alchemists. Now it belongs to bankers and ersatz artists. The warehouses are full of designer goods. The streets pine for the days they were desolate, not so long ago. Ackroyd's book helps to take you back to its former anti-glories. Walk down to the churchyard, and even though a new visitor centre is being built there, it manages to retain, in Winter, a down-at-heel feel which is in juxtaposition with the grandeur of the architect's vision. One day, the wheel will turn again and the shiny new world will start to lose its gloss. Meanwhile, Ackroyd's book, flawed as it may be, will be there to act as a bridge, linking the origins of our flawed enlightenment with the seeds of its demonic demise, which, the book suggests, is concealed within the architect's vision, hidden behind its glory.

Friday, 26 December 2014

laughable loves [milan kundera]

Kundera's early work is a collection of eight short stories. They all deal with the pleasures and pitfalls of sexual relationships. It feels like a young man's book, but a young man who has a sly understanding of the way in which the domain of the sexual encounter in the human sphere is far more complex than the mere mating instinct. Tied up in the act of seduction or desire is the will to power, the will to survival or the will to just get by. At the same time, the stories offer a sideways view of the complications of living within a totalitarian state. A portrait which is all the richer because it reveals that this state still permits the simple pleasures of flirtation and debate, but impinges at the edges, constantly marking out the limits of possibility, with a fall from grace forever on the edge of the subject's view. At times the preoccupations and worries of these cold-war Czechs don't seem that far away from those of Updike's suburban Yankees or today's harassed first-world capitalists. For all their intelligence, sexuality and charm, they are still neutered by the demands of the system they inhabit. Something which infiltrates the mechanisms of desire, which are conditioned as much by power as Eros. But no doubt it was ever thus, and it's a reflection of Kundera's nascent mastery that he succeeds in revealing how human instincts, especially of the more romantic kind, are always compromised and complex, no matter the ideological context within which they are framed.

Monday, 22 December 2014

murder city [charles bowden]

Murder City

Bowden's book charts events in and around Ciudad Juarez 2008-2009. He grapples with a violence which escalates, from his point of view, into something which is beyond rational explanation. The book is a fierce, quasi-poetic attempt to go beyond the figures and the standard explanations. In many ways, it is a sister-work to the section of 2666 About the Crimes. Like Bolaño, Bowden makes an attempt to de-render literature speechless in the face of the barbarity of the border zone. Both writers insist on documenting the remorseless appetite of the violence, which seems to become almost an entity in its own right, whilst at the same time insisting on the fact that it is something done by and affecting humans, people who in another life might have lived 'ordinary' lives. 

Unlike 2666, Murder City is a work of non-fiction. Bowden seeks out characters and tells their story, from the born-again assassin to the journalist on the run. This journalistic strain goes hand-in-hand with the writer's agonising attempts to find a kind of sense in these stories. In the end he seems to suggest that he sees Ciudad Juarez as a Hobbesian vision of the future, where the daily concerns of modern capitalism are blown away by the anarchic whirlwind of survival and fear. What's the point of fretting about your future when a random act of violence could destroy it at any moment? Ciudad Juarez comes to represent a model of anti-progress, the antithesis of the American dream.  

The book also cuts to the quick about the way in which Mexico has become a narco-state; at the same time debunking the myth of the war on drugs. As Bowden points out, this isn't a war on drugs, rather, it's a war for the drugs trade and its enormous wealth. The army and the police and the state are just as much players in this war as the narcos themselves. Escalante's film Heli depicted this cruel world where the good guys just don't exist. Events in Ayotzinapa only serve to rubber stamp the depiction of Mexico Bowden's anguished book presents. Murder City should be required reading for anyone who wants to begin to get a grip on the hydra-violence which permits the combined forces of evil to not only perpetrate its grotesque crimes, but also do so with a sense of complete impunity.